Personal becomes political?
Today I am convinced that nobody wants to be responsible-
for actions and reactions not their own (may I add that it is the
responsibility of one’s own actions that we first choose to ignore). Our
excuses to get away with responsibilities become ‘rational’, ‘righteous’,
‘politically correct’ in other words, anything that spells out ‘safe’ in bold
letters. I may have already spelled out the purpose of this outburst (which u
can easily spot if you closely have a look at the title of this write up); when
something similar is experienced at a personal level, you would be astonished
to find that how evidently it affects the social and political framework of the
society.
Before we jump to the legal system of the society (any
society, none in particular; pardon my generalization and deliberate ignorance
of differences etc), it is important that we question the notion of a system
itself. How do we define the purpose of a system? We come somewhere close to
explaining the same by stating that a system invariably chooses to be
responsible for a certain set of actions for instance, the social and the
political. We can then chalk out the primary function of the legal system as
having to carry out certain duties and responsibilities to safeguard the
social, political and if necessary, the economic well being of the citizens.
Now where does the personal fit into this arena? It only takes an incident/a
string of incidents to link it with the larger milieu. Let us consider for
instance, a very basic incident where two young adults of the opposite sex are
shunned from the premises of a police station while they are only engaged in a
conversation! The reason for this is pretty obvious, more so when it comes from
the horse’s mouth! ‘Kuch hua toh hume doshi mat thehrana!’
This puts a couple of things under the radar, not just
the basic fact that the interaction between members of the opposite sex (forget
the freedom to manifest one’s sexuality) is limiting because of a set of
social, political and legal causes. This incident also puts to question the
positioning of marginalized forms of sexuality, which paradoxically holds an
advantageous one in this situation. Who would question or limit the interaction
of gays, lesbians or even sexually sterile individuals? The rising awareness of
alternate forms of sexuality has evidently not reached to the extent that such
factors are also taken into consideration.
Finally, it is the fear of sexuality itself that is
reflected in such issues; playing the devil’s advocate I would also defend the
system by considering the importance of filtration for the sake of the younger
generation (children etc). Censorship however, does not mean concealing and
thereby substituting facts with euphemistic notions (playing safe, anyone?). It
means I remind, to take responsibility for actions of the society that are
natural, accepting them (which is so far the toughest task in the current
scenario) and proper education by disclosing delicate and crucial knowledge at
the right time. This could possibly lead to a society that is sensible in its
functions, a world that is a better place to live!
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